Monday, November 16, 2009

I love people who don't mince words

Context: ridiculously wealthy bankers defending their excessive wealth as the work of the Gospel.


"Lloyd Blankfein, the CEO of Goldman Sachs, told the Sunday Times of London he is 'doing God’s work.' And Goldman international advisor Brian Griffiths was even more explicit in aligning his work in high finance to the 'message' of the Gospels: 'The injunction of Jesus to love others as ourselves is an endorsement of self-interest,' Mr. Griffiths was reported as saying. 'We have to tolerate the inequality as a way to achieving greater prosperity and opportunity for all.'

"...Evangelical Christian thinker Alan Jacobs, author of Original Sin, which looks at the reason for inherent evil in the world, was quoted as saying 'I consider the view of those British bankers to be one giant steaming pile of pure unadulterated s---...Those a--holes should read Ezekiel 34 — but of course they won’t think it applies to them.'"

Beautiful.


Prayerlessness is Unbelief

Prayer is essential for the Christian, as much for what it says about us as for what it can do through God. The simple act of getting on our knees (or faces or feet or whatever) for 5 or 50 minutes every day is the surest sign of our humility and dependence on our Father in heaven. There may be many reasons for our prayerlessness—time management, busyness, lack of concentration—but most fundamentally, we ask not because we think we need not. or we think God can give not. Deep down we feel secure when we have money in the bank, a healthy report from the doctor, and powerful people on our side. We do not trust in God alone. Prayerlessness is an expression of our meager confidence in God’s ability to provide and of our strong confidence in our ability to take care of ourselves without God’s help.

Too often when we struggle with prayer we focus on the wrong things. We focus on praying better instead of focusing on knowing better the one to whom we pray. We focus on our need for discipline rather than our need for God. Almost all of us want to pray more frequently, and yet our lives seem too disordered. But in God’s mind our messy, chaotic lives are an impetus to prayer instead of an obstacle to prayer.

You don’t need to work and work at discipline nearly as much as you need faith. You don’t need an ordered life to enable prayer, you need a messy life to drive you to prayer. You don’t need to have everything in order before you can pray. You need to know you’re disordered so you will pray. You don’t need your life to be fixed up. You need a broken heart. You need to think to yourself: “Tomorrow is another day that I need God. I need to know him. I need forgiveness. I need help. I need protection. I need deliverance. I need patience. I need courage. Therefore, I need prayer.”

If you know you are needy and believe that God helps the needy, you will pray. Conversely, if we seldom pray, the problem goes much deeper than a lack of organization and follow through. The heart that never talks to God is the heart that trusts in itself and not in the power of God. Prayerlessness is unbelief.

Prayerfulness, on the other hand is an evidence of humility and faith, which is why God loves it when we pray.

Wednesday, November 11, 2009

The Hypersocialized Generation

Al Mohler writes a pithy article on our social networking/texting addicted generation.
(The sick irony is that I blog this article while sitting in class; Mohler would be justified in condemning me for addiction).
http://tiny.cc/aGL83

Jihadists In Military Playing U.S. for Suckers

Worth reading:

Monday, November 2, 2009

Six Questions for Evangelicals to Ask Themselves on Reformation Sunday

by

A good reminder of Reformation basics and some good questions from Chris Castaldo’s blog:

1. Ad Fontes. Do we read the Bible as often as we read books about the Bible?

2. Sola Scriptura. Is Scripture alone the supreme authority to which we direct thoughtful attention each day?

3. Priesthood of Believers. Do our neighbors and friends see in us a commitment to gospel ministry worked out in a regular routine of service?

4. Solus Christus. Do we enter God’s presence directly and with confidence by virtue of the high priesthood of Christ?

5. Sola Fide. Do we rest in our Lord’s finished work, accessed by faith alone, as the sole basis of our right-standing with God?

6. Soli Deo Gloria. Do we regularly communicate the good news of Jesus’ death, resurrection, and new creation, believing that the Holy Spirit will extend redemption through the foolishness of this message to save lost people and transform the world?